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| ªk轮¥\³Ì阴¬rªº´N¬O§â×炼说¦¨¬O¥h¤Hªº执µÛ¤ß¡A
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| ¦ò±Ð¹D±Ð¨½¡A³£¦³«Ü¦hªºû|±Â¯«©G¡B¯«²Å¡AµÛ¦Wªº¡§观µ灵·P¯u¨¥¡¨´N¬O这ý©¡C
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| https://www.himalayanacademy.com ... va/web/ch01_01.html
Who Am I? Where Did I Come From?
ŚLOKA 1
Ṛishis proclaim that we are not our body, mind or emotions. We are divine souls on a wondrous journey. We came from God, live in God and are evolving into oneness with God. We are, in truth, the Truth we seek. Aum.¡±
BHĀSHYA
We are immortal souls living and growing in the great school of earthly experience in which we have lived many lives. Vedic ṛishis have given us courage by uttering the simple truth, ¡§God is the Life of our life.¡¨ A great sage carried it further by saying there is one thing God cannot do: God cannot separate Himself from us. This is because God is our life. God is the life in the birds. God is the life in the fish. God is the life in the animals. Becoming aware of this Life energy in all that lives is becoming aware of God¡¦s loving presence within us. We are the undying consciousness and energy flowing through all things. Deep inside we are perfect this very moment, and we have only to discover and live up to this perfection to be whole. Our energy and God¡¦s energy are the same, ever coming out of the void. We are all beautiful children of God. Each day we should try to see the life energy in trees, birds, animals and people. When we do, we are seeing God Śiva in action. The Vedas affirm, ¡§He who knows God as the Life of life, the Eye of the eye, the Ear of the ear, the Mind of the mind¡Xhe indeed comprehends fully the Cause of all causes.¡¨ Aum Namaḥ Śivāya.¡±
§Ú¬O谁¡H§Ú从þ¨½来¡H
LOKA 1
ishis «Å称§Ú们¤£¬O§Ú们ªº¨Ê^¡B«ä·Q©Î±¡·P¡C§Ú们¬O©_§®®Èµ{¤¤ªº¯«Éo灵»î¡C§Ú们来¦Û¤W«Ò¡A¥Í¬¡¦b¤W«Ò¤§¤¤¡A¦}¥B¥¿¦bÉO¤W«Ò¦X¦Ó为¤@¡C¨Æ实¤W¡A§Ú们´N¬O§Ú们©Ò寻¨Dªº¯u²z¡Caum¡±
BHĀSHYA
§Ú们¬O¤£¦´ªº灵»î¡A¦b§Ú们经历过许¦h¥@ªº尘¥@经验ªº伟¤j学®Õ¤¤¥Í¬¡©M¦¨长¡C§pªû ishis ³q过说¥X简单ªº¯u²z给¤F§Ú们«iÉa¡G¡§¤W«Ò¬O§Ú们¥Í©Rªº¥Í©R¡C¡¨¤@¦ì伟¤jªºÉo¤H进¤@¨B阐z¤F这¤@点¡A¥L说¤W«Ò¤£¯à°µ¤@¥ó¨Æ¡G¤W«Ò¤£¯à将¦Û¤vÉO§Ú们¤À开¡C这¬O¦]为¯«¬O§Ú们ªº¥Í©R¡C¤W«Ò¬O飞鸟¤¤ªº¥Í©R¡C¯«¬O鱼¨½ªº¥Í©R¡C¤W«Ò¬O动ª«ªº¥Í©R¡C·N识¨ì©Ò¦³¥Í©R¤¤ªº这Ïú¥Í©R¯à¶q¡A´N¬O·N识¨ì¤W«Ò¦b§Ú们¤ß¤¤ªº·O爱¦s¦b¡C§Ú们¬O¬y经ÉEª«ªº¤£¦´·N识©M¯à¶q¡C¦b内¤ß²`处¡A这¤@¨è§Ú们¬O§¹¬üªº¡A§Ú们¥u»Ýn发现¦}实现这个§¹¬ü´N¥i¥H变±o§¹¾ã¡C§Ú们ªº¯à¶q©M¤W«Òªº¯à¶q¬O¤@ý©ªº¡A¥Ã远从虚ªÅ¤¤¥X来¡C§Ú们³£¬O¤W«Ò¬ü丽ªº¤I¤k¡C¨C¤@¤Ñ§Ú们³£应该§V¤O¥h观¹î树¤ì¡B鸟类¡B动ª«©M¤H¨¤Wªº¥Í©R¯à¶q¡C当§Ú们这ý©°µ时¡A§Ú们¬Ý¨ì¤F¤W«Ò¦b¦æ动¡C§pªû经ªÖ©w¡G¡§ª¾¹D¤W«Ò¬O¥Í©Rªº¥Í©R¡B²´¤§²´¡B¦Õ¤§¦Õ¡B¤ß¤§·Nªº¤H¡X¡X¥LÚÌ实§¹¥þ²z¸Ñ¤@¤Á¦]ªº¦]¡C¡¨ Aum Nama ivāya¡C¡±
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| Antiquities of India: An Account of the History and Culture ...https://books.google.com › books¡P ½译¦¹页
Lionel David Barnett ¡P 1914 ¡P Art
The householder then ate food , and poured out four libations of water to the gods , deceased ancestors , Seven Ṛishis , and Agni Pṛithivī - kshit .
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©«¤l 2439
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µoªí©ó 2021-12-14 14:07
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| #35
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| 刚刚¾ã²z师¤÷ªº©«¤l¡A¤~¬Ý¨ì师¤÷问这个¡A ´N¬d¤F¤@¤U®@¡A
[4] ¡¥The ṛishi,¡¦ says Eitel, ¡¥is a man whose bodily frame has
undergone a certain transformation by dint of meditation and ascetism,
so that he is, for an indefinite period, exempt from decrepitude, age,
and death. As this period is believed to extend far beyond the
usual duration of human life, such persons are called, and popularly
believed to be, immortals.¡¦ Ṛishis are divided into various classes;
and ṛishi-ism is spoken of as a seventh part of transrotation, and
ṛishis are referred to as the seventh class of sentient beings.
Tâoism, as well as Buddhism, has its Seen jin.
[4] ¡§ṛishi¡¨¡AEitel 说¡A¡§¬O¤@个¨Ê^®Ø¬[¨ã¦³
³q过ß·Q©M¸T±ý经历¤F¬YÏú转变¡A
这ý©¥L´N¥i¥HÆÓ´Á¦a§K¤_°I¦Ñ¡B°I¦Ñ¡B
©M¦º¤`¡C¥Ñ¤_这¤@时´Á³Q认为远远¶W¥X
¤H类¥Í©Rªº³q±`«ù续时间¡A这¨Ç¤H³Q称为¡A¦}¥B´¶¹M¦a
¬Û«H¬O¡A¤£¦´ªº¡C'Ṛishis¤À为¤£¦Pªº类别;
ṛishi-ism ³Q称为转¦ìªº²Ä¤C³¡¤À¡A¦}¥B
ṛishis ³Q称为²Ä¤C类众¥Í¡C
¹D±Ð©M¦ò±Ð¤@ý©¡A³£¦³¥¦ªº见¬z¡C
https://www.gutenberg.org/files/64535/64535-0.txt
ṛishi (saint) ¡C这个¤]¬O¤@Ïú¸Ñ释
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